Moral projects and new religious subjectivities in the public space. Introduction
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Published
25-03-2022
Monica Cornejo-Valle
Mar Griera
https://orcid.org/0000-0003-1001-6666
Mar Griera
Abstract
This text presents the special issue entitled “Moral projects and new religious subjectivities in the public space”. In the special issue we want to address the emergence of new religious subjectivities in the public space, relating it with what sociologist José Casanova identified as the process of de-privatization of religion. The current visibility of old and new religious subjectivities undermines the appearance of secularity and favors the growth of performative forms of expression of religion in urban space. This is neither a uniform nor a homogeneous phenomenon. We refer to public performances such as the following: the organization of sikh or hindu processions by the diasporas in most cities of the world, the organization of catholic anti-abortion marches on certain dates, the organization of public meditations for peace simultaneously in different cities, public initiatives for apostasy, the organization of large evangelical events in public spaces, or the celebration of mass gatherings following the visit of religious leaders such as the Pope of Rome or the Dalai Lama in certain cities. After the text by Judit Bokster Liwerant in the Fundamentales section, the issue includes contributions by Víctor Albert Blanco, Mónica Cornejo-Valle and Maribel Blázquez-Rodríguez, Joseba García Martín, Carolina Esteso and Borja Martín-Andino, Miquel Fernández González, and Sibila Vigna. In addition, in the Papeles Críticos section, texts by José Barrera Blanco, Rosa Martínez-Cuadros, and Josep Roca Guerrero are published.
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Keywords
religious identities, public space, religious diversity
References
Astor, A. (2014). Religious governance and the accommodation of Islam in contemporary Spain. Journal of Ethnic and Migration Studies, 40(11), 1716-1735.
Astor, A., y Griera, M. (2016). La gestión de la diversidad religiosa en la España contemporánea. Anuario CIDOB de la Inmigración, 2016, 248-270.
Astor, A., Burchardt, M., y Griera, M. (2017). The politics of religious heritage: Framing claims to religion as culture in Spain. Journal for the Scientific Study of Religion, 56(1), 126-142.
Astor, A., Griera, M., y Cornejo-Valle, M. (2019). Religious governance in the Spanish city: Hands-on versus hands-off approaches to accommodating religious diversity in Barcelona and Madrid. Religion, State y Society, 47(4-5), 390-404.
Bader, V. (2007). The Governance of Islam in Europe: The Perils of Modelling. Journal of Ethnic and Migration Studies, 33(6), 871-886.
Bader, V. (2009). The Governance of religious diversity: Theory, research, and practice. En P. Bramadat y M. Koening (Eds.), International migration and the governance of religious diversity (pp. 43-72). Quebec: McGill-Queen’s University Press.
Beaumont, J., y Baker, C. (Eds.). (2011). Postsecular cities: Space, theory and practice. London: Continuum.
Becci, I., Burchardt, M., y Casanova, J. (2013). Topographies of faith: Religion in urban spaces. Leiden: Brill.
Becci, I., Burchardt, M., y Giorda, M. (2017). Religious super-diversity and spatial strategies in two European cities. Current sociology, 65(1), 73-91.
Bender, C., Cadge, W., Levitt, P., y Smilde, D. (Eds.). (2013). Religion on the Edge: De-Centering and Re-Centering the Sociology of Religion. Nueva York: Oxford University Press.
Berger, P.L. (1999). The desecularization of the world. Washington: Ethics and Public Policy Center.
Billig, M. (1995). Banal nationalism. Londres: Sage.
Blázquez-Rodríguez, M.I., Cornejo-Valle, M., y Pichardo Galán, J.I. (2018). La disputa del género en el estado español desde el análisis del activismo católico. Ex æquo, 37, 47-61.
Bramadat, P., y Koenig, M. (Eds.). (2009). International migration and the governance of religious diversity. Kingston: School of Policy Studies, Queen's University.
Bramadat, P., Griera, M., Burchardt, M., y Martínez-Ariño, J. (Eds.). (2021). Urban Religious Events: Public Spirituality in Contested Spaces. Londres: Bloomsbury Publishing.
Casanova, J. (2011). Public religions in the modern world. Chicago: University of Chicago press.
Cornejo-Valle, M. (2001). El debate actual sobre pentecostalismo1. Política y sociedad, 37, 151-160.
Cornejo-Valle, M., y Pichardo, I. (2017). La ideología de género frente a los derechos sexuales y reproductivos. El escenario español. Cadernos Pagu, 50, 1-32.
Corrêa, S., Paternotte, D., y Kuhar, R. (2018). The globalisation of anti-gender campaigns. Transnational anti-gender movements in Europe and Latin America create unlikely alliances. International Politics and Society, 31.
Cox, H.G. (1975). The Secular City: Secularization and Urbanization in Theological Perspective. London: Macmillan.
Dargent, C. (2010). La population musulmane de France : de l’ombre à la lumière? Revue française de sociologie, 51(2), 219-246.
Davie, G. (2004). New Approaches in the Sociology of Religion: A Western Perspective. Social Compass, 55(1), 73-84.
Davie, G. (2007). Europe: the exceptional case: parameters of faith in the modern world. Londres: Darton, Longman y Todd.
Davie, G. (2012). Thinking sociologically about religion: Implications for faith communities. Review of Religious Research, 54(3), 273-289.
Díez de Velasco, F. (2013). La visibilización de las religiones en España: apuntes para una revisión bibliográfica. Ilu, Revista de Ciencias de las Religiones, 18, 249-289.
Dobbelaere, K., y Pérez-Agote, A. (Eds.). (2015). The Intimate. Polity and the Catholic Church: Laws about Life, Death and the Family in So-called Catholic Countries. Leuven: Leuven University Press.
Enyedi, Z. (2003). Emerging issues in the study of church–state relations. West European Politics, 26(1), 218–232.
Ferrari, S. (1995). Emerging pattern of church and state in Western Europe: The Italian Model. Brigham Young University Law Review, 1995/2, 421-437.
Ferrari, S. (2008). State regulation of religion in the European democracies: The decline of the old pattern. En G. Motzkin y Y. Fischer (Eds.), Religion and democracy in contemporary Europe (pp. 103-112). Londres: Alliance Publishing Trust.
Fetzer, J. S., y Soper, J. C. (2005). Muslims and the State in Britain, France, and Germany. Cambridge: Cambridge University Press.
Göle, N. (2011). The public visibility of Islam and European politics of resentment: The minarets-mosques debate. Philosophy y Social Criticism, 37(4), 383-392.
Griera, M. (2012). Public policies, interfaith associations and religious minorities: a new policy paradigm? Evidence from the case of Barcelona. Social Compass, 59(4), 473-481.
Griera, M., Martínez-Ariño, J., y García-Romeral, G. (2014). Beyond the separation of church and state: Explaining the new governance of religious diversity in Spain. Working papers / Max-Planck-Institute for the Study of Religious and Ethnic Diversity, 14(08), 1-30.
Griera, M., y Burchardt, M. (2021). Urban regimes and the interaction order of religious minority rituals. Ethnic and Racial Studies, 44(10), 1712-1733.
Griera, M., Martínez-Ariño, J., y Clot-Garrell, A. (2021). Banal Catholicism, Morality Policies and the Politics of Belonging in Spain. Religions, 12(5), 293-305.
Hervieu-Léger, D. (2006). The role of religion in establishing social cohesion. En K. Michalski (Ed.), Religion in the new Europe (pp. 45-63). Budapest: Central European University Press.
Hervieu‐Léger, D. (2002). Space and religion: new approaches to religious spatiality in modernity. International Journal of Urban and Regional Research, 26(1), 99-105.
Hudson, W. (2003). Religious Citizenship. Australian Journal of Politics and History, 49(3), 425-429.
Kepel, G. (1994). The revenge of God: The resurgence of Islam, Christianity, and Judaism in the modern world. Pennsylvania: Penn State Press.
Koenig, M. (2007). Europeanising the governance of religious diversity: An institutionalist account of Muslim struggles for public recognition. Journal of Ethnic and Migration Studies, 33(6), 911-932.
Kong, L., y Woods, O. (2016). Religion and space: Competition, conflict and violence in the contemporary world. Londres: Bloomsbury Publishing.
Kuhar, R. (2015). Playing with science: Sexual citizenship and the Roman Catholic Church counter-narratives in Slovenia and Croatia. Women’s studies international forum, 49, 84-92.
Lehmann, D. (2013). Religion as heritage, religion as belief: Shifting frontiers of secularism in Europe, the USA, and Brazil. International Sociology, 28(6), 645-662.
Luckmann, T. (1967). The invisible religion: The problem of religion in modern society. Nueva York: MacMillan.
Mahmood, S. (2011). Politics of piety. Princeton: Princeton University Press.
Martikainen, T. (2013). Multilevel and pluricentric network governance of religion. En T. Martikainen y F. Gauthier (Eds.), Religion in the Neoliberal Age (pp. 129-146). Farnham: Ashgate.
Martín-Andino Martín, B., y Macià Trepat, R. (2017). Cristianismo evangélico y espacios públicos urbanos: una panorámica desde los casos de Madrid y Barcelona. En T. Vicente, P. García, A. Vizcaíno (Coords.), Antropologías en transformación: sentidos, compromisos y utopías (pp. 770-784). Valencia: Universitat de Vàlencia.
Martin, D. (1994). Evangelical and charismatic Christianity in Latin America. En K. Poewe (Ed.), Charismatic Christianity as a global culture (pp. 73-86). Columbia: University of South Carolina Press
Martínez-Ariño, J. (2018). Conceptualising the role of cities in the governance of religious diversity in Europe. Current Sociology, 66(5), 810-827.
Martínez-Ariño, J., y Griera, M. (2020). Adapter la religion : négocier les limites de la religion minoritaire dans les espaces urbains. Social Compass, 67(2), 221-237.
Molendijk, A., Beaumont, J., y Jedan, C. (2010). Exploring the postsecular: The religious, the political and the urban. Leiden: Brill.
Monsma, S.V., y Soper, J.C. (1997). The Challenge of Pluralism: Church and State in Five Democracies. Lanham, MD: Rowman y Littlefield.
Morán Faúndes, J.M. (2012). El activismo católico conservador y los discursos científicos sobre sexualidad: cartografía de una ciencia heterosexual. Sociedad y Religión, 22(37), 167-205.
Morán Faúndes, J. M., y Vaggione, J. M. (2012). Ciencia y religión (hetero) sexuadas: el discurso científico del activismo católico conservador sobre la sexualidad en Argentina y Chile. Contemporânea-Revista de Sociologia da UFSCar, 2(1),159-185.
Pérez-Agote, A. (2016). La religión como identidad colectiva: las relaciones sociológicas entre religión e identidad. Papeles del CEIC, 2016(2), 1-29.
Rosa, H. (2013). Social acceleration: News directions in critical theory. New York: Columbia University Press.
Saint-Blancat, C. (2019). The religious writing of urban space: State of the art Introduction. Social Compass, 66(1), 3-23.
Shadid, W.A.R., y van Koningsveld, P.S. (Eds). (2002). Religious Freedom and the Neutrality of the State: The Position of Islam in the European Union. Leuven: Peeters.
Vaggione, J.M. (2012). La cultura de la vida: desplazamientos estratégicos del activismo católico conservador frente a los derechos sexuales y reproductivos. Religião y Sociedade, 32(2), 57-80.
Vaggione, J.M. (2017). La Iglesia Católica frente a la política sexual: la configuración de una ciudadanía religiosa. Cadernos Pagu, 50.
Vertovec, S. (2007). Super-diversity and its implications. Ethnic and racial studies, 30(6), 1024-1054.
Astor, A., y Griera, M. (2016). La gestión de la diversidad religiosa en la España contemporánea. Anuario CIDOB de la Inmigración, 2016, 248-270.
Astor, A., Burchardt, M., y Griera, M. (2017). The politics of religious heritage: Framing claims to religion as culture in Spain. Journal for the Scientific Study of Religion, 56(1), 126-142.
Astor, A., Griera, M., y Cornejo-Valle, M. (2019). Religious governance in the Spanish city: Hands-on versus hands-off approaches to accommodating religious diversity in Barcelona and Madrid. Religion, State y Society, 47(4-5), 390-404.
Bader, V. (2007). The Governance of Islam in Europe: The Perils of Modelling. Journal of Ethnic and Migration Studies, 33(6), 871-886.
Bader, V. (2009). The Governance of religious diversity: Theory, research, and practice. En P. Bramadat y M. Koening (Eds.), International migration and the governance of religious diversity (pp. 43-72). Quebec: McGill-Queen’s University Press.
Beaumont, J., y Baker, C. (Eds.). (2011). Postsecular cities: Space, theory and practice. London: Continuum.
Becci, I., Burchardt, M., y Casanova, J. (2013). Topographies of faith: Religion in urban spaces. Leiden: Brill.
Becci, I., Burchardt, M., y Giorda, M. (2017). Religious super-diversity and spatial strategies in two European cities. Current sociology, 65(1), 73-91.
Bender, C., Cadge, W., Levitt, P., y Smilde, D. (Eds.). (2013). Religion on the Edge: De-Centering and Re-Centering the Sociology of Religion. Nueva York: Oxford University Press.
Berger, P.L. (1999). The desecularization of the world. Washington: Ethics and Public Policy Center.
Billig, M. (1995). Banal nationalism. Londres: Sage.
Blázquez-Rodríguez, M.I., Cornejo-Valle, M., y Pichardo Galán, J.I. (2018). La disputa del género en el estado español desde el análisis del activismo católico. Ex æquo, 37, 47-61.
Bramadat, P., y Koenig, M. (Eds.). (2009). International migration and the governance of religious diversity. Kingston: School of Policy Studies, Queen's University.
Bramadat, P., Griera, M., Burchardt, M., y Martínez-Ariño, J. (Eds.). (2021). Urban Religious Events: Public Spirituality in Contested Spaces. Londres: Bloomsbury Publishing.
Casanova, J. (2011). Public religions in the modern world. Chicago: University of Chicago press.
Cornejo-Valle, M. (2001). El debate actual sobre pentecostalismo1. Política y sociedad, 37, 151-160.
Cornejo-Valle, M., y Pichardo, I. (2017). La ideología de género frente a los derechos sexuales y reproductivos. El escenario español. Cadernos Pagu, 50, 1-32.
Corrêa, S., Paternotte, D., y Kuhar, R. (2018). The globalisation of anti-gender campaigns. Transnational anti-gender movements in Europe and Latin America create unlikely alliances. International Politics and Society, 31.
Cox, H.G. (1975). The Secular City: Secularization and Urbanization in Theological Perspective. London: Macmillan.
Dargent, C. (2010). La population musulmane de France : de l’ombre à la lumière? Revue française de sociologie, 51(2), 219-246.
Davie, G. (2004). New Approaches in the Sociology of Religion: A Western Perspective. Social Compass, 55(1), 73-84.
Davie, G. (2007). Europe: the exceptional case: parameters of faith in the modern world. Londres: Darton, Longman y Todd.
Davie, G. (2012). Thinking sociologically about religion: Implications for faith communities. Review of Religious Research, 54(3), 273-289.
Díez de Velasco, F. (2013). La visibilización de las religiones en España: apuntes para una revisión bibliográfica. Ilu, Revista de Ciencias de las Religiones, 18, 249-289.
Dobbelaere, K., y Pérez-Agote, A. (Eds.). (2015). The Intimate. Polity and the Catholic Church: Laws about Life, Death and the Family in So-called Catholic Countries. Leuven: Leuven University Press.
Enyedi, Z. (2003). Emerging issues in the study of church–state relations. West European Politics, 26(1), 218–232.
Ferrari, S. (1995). Emerging pattern of church and state in Western Europe: The Italian Model. Brigham Young University Law Review, 1995/2, 421-437.
Ferrari, S. (2008). State regulation of religion in the European democracies: The decline of the old pattern. En G. Motzkin y Y. Fischer (Eds.), Religion and democracy in contemporary Europe (pp. 103-112). Londres: Alliance Publishing Trust.
Fetzer, J. S., y Soper, J. C. (2005). Muslims and the State in Britain, France, and Germany. Cambridge: Cambridge University Press.
Göle, N. (2011). The public visibility of Islam and European politics of resentment: The minarets-mosques debate. Philosophy y Social Criticism, 37(4), 383-392.
Griera, M. (2012). Public policies, interfaith associations and religious minorities: a new policy paradigm? Evidence from the case of Barcelona. Social Compass, 59(4), 473-481.
Griera, M., Martínez-Ariño, J., y García-Romeral, G. (2014). Beyond the separation of church and state: Explaining the new governance of religious diversity in Spain. Working papers / Max-Planck-Institute for the Study of Religious and Ethnic Diversity, 14(08), 1-30.
Griera, M., y Burchardt, M. (2021). Urban regimes and the interaction order of religious minority rituals. Ethnic and Racial Studies, 44(10), 1712-1733.
Griera, M., Martínez-Ariño, J., y Clot-Garrell, A. (2021). Banal Catholicism, Morality Policies and the Politics of Belonging in Spain. Religions, 12(5), 293-305.
Hervieu-Léger, D. (2006). The role of religion in establishing social cohesion. En K. Michalski (Ed.), Religion in the new Europe (pp. 45-63). Budapest: Central European University Press.
Hervieu‐Léger, D. (2002). Space and religion: new approaches to religious spatiality in modernity. International Journal of Urban and Regional Research, 26(1), 99-105.
Hudson, W. (2003). Religious Citizenship. Australian Journal of Politics and History, 49(3), 425-429.
Kepel, G. (1994). The revenge of God: The resurgence of Islam, Christianity, and Judaism in the modern world. Pennsylvania: Penn State Press.
Koenig, M. (2007). Europeanising the governance of religious diversity: An institutionalist account of Muslim struggles for public recognition. Journal of Ethnic and Migration Studies, 33(6), 911-932.
Kong, L., y Woods, O. (2016). Religion and space: Competition, conflict and violence in the contemporary world. Londres: Bloomsbury Publishing.
Kuhar, R. (2015). Playing with science: Sexual citizenship and the Roman Catholic Church counter-narratives in Slovenia and Croatia. Women’s studies international forum, 49, 84-92.
Lehmann, D. (2013). Religion as heritage, religion as belief: Shifting frontiers of secularism in Europe, the USA, and Brazil. International Sociology, 28(6), 645-662.
Luckmann, T. (1967). The invisible religion: The problem of religion in modern society. Nueva York: MacMillan.
Mahmood, S. (2011). Politics of piety. Princeton: Princeton University Press.
Martikainen, T. (2013). Multilevel and pluricentric network governance of religion. En T. Martikainen y F. Gauthier (Eds.), Religion in the Neoliberal Age (pp. 129-146). Farnham: Ashgate.
Martín-Andino Martín, B., y Macià Trepat, R. (2017). Cristianismo evangélico y espacios públicos urbanos: una panorámica desde los casos de Madrid y Barcelona. En T. Vicente, P. García, A. Vizcaíno (Coords.), Antropologías en transformación: sentidos, compromisos y utopías (pp. 770-784). Valencia: Universitat de Vàlencia.
Martin, D. (1994). Evangelical and charismatic Christianity in Latin America. En K. Poewe (Ed.), Charismatic Christianity as a global culture (pp. 73-86). Columbia: University of South Carolina Press
Martínez-Ariño, J. (2018). Conceptualising the role of cities in the governance of religious diversity in Europe. Current Sociology, 66(5), 810-827.
Martínez-Ariño, J., y Griera, M. (2020). Adapter la religion : négocier les limites de la religion minoritaire dans les espaces urbains. Social Compass, 67(2), 221-237.
Molendijk, A., Beaumont, J., y Jedan, C. (2010). Exploring the postsecular: The religious, the political and the urban. Leiden: Brill.
Monsma, S.V., y Soper, J.C. (1997). The Challenge of Pluralism: Church and State in Five Democracies. Lanham, MD: Rowman y Littlefield.
Morán Faúndes, J.M. (2012). El activismo católico conservador y los discursos científicos sobre sexualidad: cartografía de una ciencia heterosexual. Sociedad y Religión, 22(37), 167-205.
Morán Faúndes, J. M., y Vaggione, J. M. (2012). Ciencia y religión (hetero) sexuadas: el discurso científico del activismo católico conservador sobre la sexualidad en Argentina y Chile. Contemporânea-Revista de Sociologia da UFSCar, 2(1),159-185.
Pérez-Agote, A. (2016). La religión como identidad colectiva: las relaciones sociológicas entre religión e identidad. Papeles del CEIC, 2016(2), 1-29.
Rosa, H. (2013). Social acceleration: News directions in critical theory. New York: Columbia University Press.
Saint-Blancat, C. (2019). The religious writing of urban space: State of the art Introduction. Social Compass, 66(1), 3-23.
Shadid, W.A.R., y van Koningsveld, P.S. (Eds). (2002). Religious Freedom and the Neutrality of the State: The Position of Islam in the European Union. Leuven: Peeters.
Vaggione, J.M. (2012). La cultura de la vida: desplazamientos estratégicos del activismo católico conservador frente a los derechos sexuales y reproductivos. Religião y Sociedade, 32(2), 57-80.
Vaggione, J.M. (2017). La Iglesia Católica frente a la política sexual: la configuración de una ciudadanía religiosa. Cadernos Pagu, 50.
Vertovec, S. (2007). Super-diversity and its implications. Ethnic and racial studies, 30(6), 1024-1054.
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