Fidem tene, verba seqVentVr. Rhetoric and Oratory in the Historia Ecclesiastica of Socrates Scholasticus and Sozomen
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Published
15-09-2015
Alberto J. Quiroga Puertas
Abstract
This paper will explore how the Church historians Socrates and Sozomen interpreted the learning and practice of oratory and of rhetoric in their portraits of Christian figures in their historical accounts of events of the post-Constantinian Church. Their understanding of the impact and role of these disciplines was not only a subject of literary criticism but it was inserted in a complex rationale that understood that the use and misuse of the practice of rhetoric and oratory functioned as a religious and an identity marker throughout the fourth and fifth centuries AD.
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References
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Dodds, E. R., 1959, Gorgias, Oxford: Clarendon Press.
Eshleman, K., 2012, The social world of intellectuals in the Roman Empire: sophists, philosophers, and Christians, Cambridge (MA): Cambridge University Press.
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Pernot, L., 2000, La rhétorique dans l' Antiquité, Paris: Poche.
Spuntarelli, C., 2012, Oratore Divino. Linguaggio e rappresentazione retorica nella controversia tra Cappadoci e Anomei, Roma: Istituto Patristico Augustinianum.
Schamp, J., 2006, «Sophistes à l'ambon, esquisses pour la Troisième Sophistique comme paysage littéraire», in: E. Amato (ed.), Approches de la troisième sophistique: hommages à Jacques Schamp, Brussels: Latomus, 286-338.
Urbainczyk, T., 1997a, Socrates of Constantinople: historian of Church and State, Ann Arbor: University of Michigan Press.
Urbainczyk, T., 1997b, «Observations on the Differences between the Church Histories of Socrates and Sozomen», ZAG 46.3, 355-373.
Vasiliu, A., 2012, Images de soi dans l' Antiquité Tardive, Paris: Vrin.
Vogt, H. J., 1968, Coetus Sanctorum. Der Kirchenbegriff des Novatian und die Geschichte seiner Sonderkirche, Bonn: Phil. Diss.
Wallraff, M., 1997, Der Kirchenhistoriker Sokrates: Untersuchungen zu Geschichtsdarstellung, Methode und Person, Göttingen: Vandenhoeck & Ruprecht.
Zenos, A. C., 1890, Nicene and Post-Nicene Fathers of the Christian Church. The Ecclesistical History of Socrates Scholasticus, Edinburgh: Scribners.
Allen, P., 1987, «Some aspects of Hellenism in the early Greek Church Historians», Traditio 43, 368-381. Auksi, P., 1995, Christian Plain Style: the evolution of a spiritual idea, Montreal-London: McGill-Queen's University Press.
Barnes, T. D. and Bevan, G., 2013, The Funerary Speech for John Chrysostom, Liverpool: Liverpool University Press.
Burrus, V., 2000, Begotten not made: conceiving manhood in Late Antiquity, Stanford: Stanford University Press.
Cameron, Av., 1991, Christianity and the Rhetoric of the Empire: the development of Christian discourse, Berkeley: University of California Press.
Cameron, Av., 2014, Dialoguing in Late Antiquity, Washington D.C.: Center for Hellenic Studies.
Célérier, P., 2013, L'ombre de l'empereur Julien. Le destin des écrits de Julien chez les auteurs païens et chrétiens du IVe au Vie siècle, Paris: Presses Universitaires de Paris Ouest.
Cribiore, R., 2013, Libanius the Sophist: rhetoric, reality, and religion in the fourth century, Ithaca: Cornwell University Press.
Dodds, E. R., 1959, Gorgias, Oxford: Clarendon Press.
Eshleman, K., 2012, The social world of intellectuals in the Roman Empire: sophists, philosophers, and Christians, Cambridge (MA): Cambridge University Press.
Eucken, C., 2001, «Philosophie und Dialektik in der Kirchengeschichte des Sokrates», in: B. Bäbler; H.-G. Nesselrath, and C. Schäublin (eds.), Die Welt des Sokrates von Konstantinopel: Studien zu Politik, Religion und Kultur im späten 4. und frühen 5. Jh. n. Chr., München: K.G. Saur, 96-110.
Fowler, H. N., 1926, Cratylus. Parmenides. Greater Hippias. Lesser Hippias, London: Heinemman. Fredal, J., 1998, Beyond the Fifth Canon: Body Rhetoric in Ancient Greece, PhD.
Gleason, M., 1995, Making Men. Sophist and Self-Presentation in Ancient Rome, Princeton: Princeton University Press.
Goffman, E. 1971, The Presentation of Self in Everyday Life, London: Penguin.
Grillet, B., Sabbah, G. and Festugière, A.-J., 1983-2008, Sozomen. Histoire Ecclésiastique, Paris: Du Cerf.
Hägg, T., 2006, «Gregory of Nazianzus: A new Lease of Life for the Second Sophistic», in: S. Eklund (ed.), Sunkharmata: Studies in Honour of Jan Fredrik Kindstrand, Uppsala: Uppsala University, 113-127.
Hartrant, C. D., 1890, Nicene and Post-Nicene Fathers of the Christian Church. The Ecclesistical History of Socrates Scholasticus, Buffalo: Christian Literature Publishing.
Hoof, L. van, 2013, «Performing Paideia: Greek Culture as an Instrument for Social promotion in the Fourth Century AD», CQ 63.1, 387-406.
Kennedy, G., 1983, Greek Rhetoric under Christian Emperors, Princeton: Princeton University Press. Lamb, W.R.M., 1925, Lysis. Symposium. Gorgias, London: Heinemann.
Leppin, H., 2003, «The Church Historians (I): Socrates, Sozomenus and Theodoretus», in: G. Marasco (ed.), Greek and Roman Historiography in Late Antiquity: fourth to sixth century AD, Leiden-Boston: Brill, 219-254.
Maxwell, J., 2006, Christianization and Communication in Late Antiquity: John Chrysostom and His Congregation in Antioch, Cambridge (MA): Cambridge University Press.
Nesselrath, H.-G., 2006, «Sophisten bei Sokrates von Konstantinopel», in: E.Amato (ed.), Approches de la troisième sophistique: hommages à Jacques Schamp, Brussels: Latomus, 179-192.
Nesselrath, H.-G., 2012, Libanios, Hiersemann: Stuttgart.
Nuffelen, P. van, 2004, Un héritage de paix et de piété: etude sur les histoires ecclésiastiques de Socrate et de Sozomène, Leuven: Peeters.
Nuffelen, P. van, 2012, Orosius and the Rhetoric of History, Oxford: Oxford University Press.
Nuffelen, P. van, 2014a, «The End of Open Competition? Religious Disputations in Late Antiquity», in: D. Engels and P. Van Nuffelen (eds.), Religion and Competition in Antiquity, Brussels: Latomus, 149-172.
Nuffelen, P. van, 2014b, « A war of words. Sermons and social status in Constantinople under the Theodosian dynasty», in: L. van Hoof and P. van Nuffelen (eds.), Literature and Society in the Fourth Century AD. Performing paideia, constructing the present, presenting the self, Leiden-Boston: Brill, 201-217.
Périchon, P. and Maraval, P., 2004-2007, Socrates. Histoire Ecclésiastique, Paris: Du Cerf.
Pernot, L., 1993, La rhétorique de l'éloge dans le monde gréco-romain, Paris: Institute d'études augustiniennes.
Pernot, L., 2000, La rhétorique dans l' Antiquité, Paris: Poche.
Spuntarelli, C., 2012, Oratore Divino. Linguaggio e rappresentazione retorica nella controversia tra Cappadoci e Anomei, Roma: Istituto Patristico Augustinianum.
Schamp, J., 2006, «Sophistes à l'ambon, esquisses pour la Troisième Sophistique comme paysage littéraire», in: E. Amato (ed.), Approches de la troisième sophistique: hommages à Jacques Schamp, Brussels: Latomus, 286-338.
Urbainczyk, T., 1997a, Socrates of Constantinople: historian of Church and State, Ann Arbor: University of Michigan Press.
Urbainczyk, T., 1997b, «Observations on the Differences between the Church Histories of Socrates and Sozomen», ZAG 46.3, 355-373.
Vasiliu, A., 2012, Images de soi dans l' Antiquité Tardive, Paris: Vrin.
Vogt, H. J., 1968, Coetus Sanctorum. Der Kirchenbegriff des Novatian und die Geschichte seiner Sonderkirche, Bonn: Phil. Diss.
Wallraff, M., 1997, Der Kirchenhistoriker Sokrates: Untersuchungen zu Geschichtsdarstellung, Methode und Person, Göttingen: Vandenhoeck & Ruprecht.
Zenos, A. C., 1890, Nicene and Post-Nicene Fathers of the Christian Church. The Ecclesistical History of Socrates Scholasticus, Edinburgh: Scribners.
Section
Dossier monográfico: Retórica e Historiografía grecolatinas
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