Pietas, Virtus y Voluptas in Flavian Epic
##plugins.themes.bootstrap3.article.main##
##plugins.themes.bootstrap3.article.sidebar##
Published
03-03-2024
Sandra Romano Martín
Abstract
This work analyses two passages from two Flavian epic poets, Silius Italicus and Statius (Sil. 15.18-120 and Stat. Th.11.457-473), in which personificated allegories are represented as characters in the story, Virtus and Voluptas in Silius and Pietas in Statius. The study aims to discover how these characters are constructed, mainly in the light of the quellenforschung, but trying specially to explain the reasons that justify these precise adaptations of different Greek and Latin models.
##plugins.themes.bootstrap3.article.details##
References
Ahl, F. M., M. A. Davis & A. Pomeroy, 1986, «Silius Italicus», (Hildegard Temporini & Wolfgang Haase, eds.), ANRW II.32.4, 2492-2561.
von Albrecht, M., 1964, Silius Italicus: Freiheit und Gebundenheit römischer Epik, Amsterdam: Schippers.
Allen, T. W., W. R. Halliday & E. E. Sikes, 1936, The Homeric Hymns, Amsterdam: Hakkert.
Bernabé Pajares, A., 1978, Himnos homéricos - La Batracomiomaquia [Biblioteca Clásica 8], Madrid: Gredos.
Bruere, R. T., 1959, «Color Ovidianus in Silius Punica 8-17», CPh 54, 228-245.
Burgeon, C., 2020, La uirtus, la fides et la pietas dans les Punica de Silius Italicus [Giornale italiano di Filologia - Bibliotheca 23], Turnhout: Brepols.
Clinton, K., 1972, «Publius Papinius ST[---] at Eleusis», TAPhA 103, 79-82.
Conte, G. B., 2009, P. Vergilius Maro: Aeneis [Biblioteca Scriptorum Graecorum et Romanorum Teubneriana 2005], Berolini et Novi Eboraci: Walter de Gruyter.
Criado, C., 2000, La teología de la Tebaida estaciana: el anti-virgilianismo de un clasicista [Spudasmata 75], Hildesheim: Olms.
Cristóbal López, V., 1989, P. Ovidio Nasón: Amores; Arte de amar; Sobre la cosmética del rostro femenino; Remedios contra el amor [Biblioteca Clásica Gredos 120], Madrid: Gredos.
Cubaeus, G. A., 1797, Xenophontis Hercules Prodicius et Silii Italici Scipio, perpetua nota illustrati, praemissa de Prodico dissert., Lipsiae.
D’Agostino, V., 1954, «La favola del bivio in Senofonte, in Luciano e in Silio Italico», RSC 2.3, 173-184.
Delarue, F., 2000, Stace, poète épique: originalité et cohérence [Bibliothèque d’études classiques 20], Louvain - Paris: Peeters.
Delz, J., 1987, Sili Italici Punica [Bibliotheca scriptorum Graecorum et Romanorum Teubneriana], Stutgardiae: B. G. Teubneri.
Dominik, W. J., 1994, The Mythic Voice of Statius: Power and Politics in the Thebaid [Mnemosyne, supplementum 136], Leiden - New York - Köln: E.J. Brill.
Feeney, D. C., 1991, The gods in epic: poets and critics of the classical tradition, Oxford: Clarendon Press.
Fontán Barreiro, R., 1986, Virgilio: Eneida [El libro de bolsillo 1194], Madrid: Alianza.
Franchet d’Espèrey, S., 1996, «Pietas, allégorie de la non-violence (Theb. XI, 447-496)», en: F. Delarue, S. Georgacopoulou, P. Laurens, A. M. Taisne (eds.), Epicedion: hommage à P. Papinius Statius, Poitiers: UFR Langues Littératures, 83-91.
Fucecchi, M., 1993, «Lo spettacolo delle virtù nel giovane eroe predestinato: analisi della figura di Scipione in Silio Italico», Maia 45.1: 17-48.
Ganiban, R. T., 2007, Statius and Virgil. The Thebaid and the reinterpretation of the Aeneid, Cambridge: Cambridge University Press.
García Pinilla, I. J., 2014, Cicerón: Los deberes [Biblioteca Clásica Gredos 414], Madrid: Gredos.
Heck, E., 1970, «Scipio am Scheideweg», WS n.f. 4, 156-180.
Hill, D. E., 1996, P. Papini Stati Thebaidos libri XII [Mnemosyne, bibliotheca classica Batava Supplementum 79], Leiden: E.J. Brill.
Hinks, R. P., 1939, Myth and allegory in ancient art [Studies of the Warburg Institute 6], London: Warburg Institute.
Hopkinson, N., 1984, Callimachus: Hymn to Demeter [Cambridge classical texts and commentaries 27], Cambridge: Cambridge University Press.
Kenney, E. J., 1995, P. Ovidi Nasonis: Amores; Medicamina Faciei Femineae; Ars Amatoria; Remedia Amoris [Scriptorum Classicorum Bibliotheca Oxoniensis], Oxford: Oxford University Press.
Laudizi, G., 1989, Silio Italico: il passato tra mito e restaurazione etica [Studi di filologia e letteratura: Supplementi 1], Galatina: Congedo.
Legras, L., 1905, Étude sur la Thébaïde de Stace, Paris: Société Nouvelle de Librairie et d’Édition.
Lemaire, N.E., 1823, Caius Silius Italicus Punicorum libri septemdecim [Bibliotheca Classica Latina], Parisiis, vols. 1-2.
Lenz, C.G., 1797, Erklärende Anmerkungen zu den Auszügen aus den episch-erzählenden Dichtern der Römer: zum Gebrauch auf Schulen, Schulbuchhandlung.
Lewis, C. S., 1936, The allegory of love: a study in medieval tradition, Oxford: Clarendon Press.
Littlewood, R. J., 2011, A Commentary on Silius Italicus’ Punica 7, Oxford: Oxford University Press.
Marchant, E. C., 1923, Xenophon: Memorabilia and Oeconomicus [Loeb classical library 168], London/Cambridge, Mass: Heinemann/Harvard University Press.
Marks, R., 2005, From republic to empire: Scipio Africanus in the Punica of Silius Italicus [Studien zur klassischen Philologie 152], Frankfurt am Main: Peter Lang.
Marsili, A., 1946, «Personificazioni e quadri allegorici in Claudiano», Antiquitas 1.3-4, 49-55.
McNelis, C., 2007, Statius’ Thebaid and the poetics of civil war, Cambridge: Cambridge University Press.
Núñez, J. M., 2002, «La supresión de los deorum ministeria en La Farsalia de Lucano: claves de su pertinencia literaria», RELat 2, 57-64. DOI: 10.23808/rel.v2i0.87960
Olivares Chávez, C., 2022, «El mito de Heracles en la encrucijada y su pervivencia en Nueva España: de Jenofonte a Cigorondo», Comunicación 31.1, 29-46. DOI: http://dx.doi.org/10.18845/rc.v31i43.6280
Pomeroy, A. J., 1990, «Silius Italicus as “Doctus Poeta”», The Imperial muse: Flavian Epicist to Claudian, 119-139.
Ramelli, I., 1999, «La concezione del divino in Stazio e la conversione del poeta secondo Dante», Gerión 17, 417-432.
Richardson, N. J., 1979, The Homeric Hymn to Demeter, Oxford: Clarendon Press.
Ripoll, F., 1998, La morale héroïque dans les épopées latines d’époque flavienne: tradition et innovation, Louvain - Paris: Peeters.
Ripoll, F., 2000, «Silius Italicus et Cicéron», LEC 68.2-3, 147-173.
Romano Martín, S., 2009, El tópico grecolatino del concilio de los dioses [Spudasmata 125], Hildesheim: Olms.
Romano Martín, S., 2018, «Personificaciones alegóricas en Estacio: reflejo y evolución de un recurso épico», en: D. Estefanía Alvarez (ed.), Visiones y aspectos puntuales de la épica grecorromana, Madrid: Consejo Superior de Investigaciones Científicas, 199-222.
Ruperti, G. A., 1797, Punicorum libri septemdecim, Goettingae: Sumptibus Io. Christ. Dieterich, vols. 1-2.
Schetter, W., 1960, Untersuchungen zur epischen Kunst des Statius [Klassisch-Philologische Studien 20], Wiesbaden: Otto Harrassowitz.
Schubert, W., 1984, Jupiter in den Epen der Flavierzeit [Studien zur klassischen Philologie 8], Frankfurt am Main - New York: P. Lang.
Schultheiss, J., 2012, «Philosophie des Willens und Erzählstruktur: Die Scheidewegszene in den Punica des Silius Italicus», en: T. Baier (ed.), Götter und menschliche Willensfreiheit: von Lucan bis Silius Italicus, München: Verlag C.H. Beck, online.
Spaltenstein, F., 1990, Commentaire des Punica de Silius Italicus [Publications de la Faculté des Lettres 28/b], Genève: Librairie Droz, vol. livres 9 à 17.
Sweeney, R. D., 1997, Lactantii Placidi in Statii Thebaida commentum [Bibliotheca scriptorum Graecorum et Romanorum Teubneriana], Stutgardiae et Lipsiae: B.G. Teubneri.
Taisne, A. M., 1994, L’esthétique de Stace: la peinture des correspondances [Collection d’études anciennes 122], Paris: Belles Lettres.
Talbot, A., 1982, «The Withdrawal of the Fertility God», Folklore 93.1, 31-46.
Tipping, B., 2010, Exemplary epic: Silius Italicus’ Punica [Oxford classical monographs], Oxford: Oxford University Press.
Venini, P., 1972, «Tecnica allusiva in Silio Italico», RIL 106, 532-542.
Vessey, D. W. T., 1973, Statius and the Thebaid, Cambridge: University Press.
Villalba Álvarez, J., 2005, Silio Itálico: La guerra púnica [Akal/Clásica 77], Tres Cantos: Akal.
Wezel, E., 1873, De C. Silii Italici cum fontibus tum exemplis, Lipsiae: F. A. Brockhaus.
Whitman, J., 1987, Allegory: the dynamics of an ancient and medieval technique, Cambridge, Mass.: Harvard University Press.
Winterbottom, M., 1994, M. Tulli Ciceronis De oficiis [Scriptorum Classicorum Bibliotheca Oxoniensis], Oxford: Oxford University Press.
Zaragoza, J., 1993, Recuerdos de Sócrates - Económico - Banquete - Apología de Sócrates [Biblioteca Clásica Gredos 182], Madrid: Gredos.
von Albrecht, M., 1964, Silius Italicus: Freiheit und Gebundenheit römischer Epik, Amsterdam: Schippers.
Allen, T. W., W. R. Halliday & E. E. Sikes, 1936, The Homeric Hymns, Amsterdam: Hakkert.
Bernabé Pajares, A., 1978, Himnos homéricos - La Batracomiomaquia [Biblioteca Clásica 8], Madrid: Gredos.
Bruere, R. T., 1959, «Color Ovidianus in Silius Punica 8-17», CPh 54, 228-245.
Burgeon, C., 2020, La uirtus, la fides et la pietas dans les Punica de Silius Italicus [Giornale italiano di Filologia - Bibliotheca 23], Turnhout: Brepols.
Clinton, K., 1972, «Publius Papinius ST[---] at Eleusis», TAPhA 103, 79-82.
Conte, G. B., 2009, P. Vergilius Maro: Aeneis [Biblioteca Scriptorum Graecorum et Romanorum Teubneriana 2005], Berolini et Novi Eboraci: Walter de Gruyter.
Criado, C., 2000, La teología de la Tebaida estaciana: el anti-virgilianismo de un clasicista [Spudasmata 75], Hildesheim: Olms.
Cristóbal López, V., 1989, P. Ovidio Nasón: Amores; Arte de amar; Sobre la cosmética del rostro femenino; Remedios contra el amor [Biblioteca Clásica Gredos 120], Madrid: Gredos.
Cubaeus, G. A., 1797, Xenophontis Hercules Prodicius et Silii Italici Scipio, perpetua nota illustrati, praemissa de Prodico dissert., Lipsiae.
D’Agostino, V., 1954, «La favola del bivio in Senofonte, in Luciano e in Silio Italico», RSC 2.3, 173-184.
Delarue, F., 2000, Stace, poète épique: originalité et cohérence [Bibliothèque d’études classiques 20], Louvain - Paris: Peeters.
Delz, J., 1987, Sili Italici Punica [Bibliotheca scriptorum Graecorum et Romanorum Teubneriana], Stutgardiae: B. G. Teubneri.
Dominik, W. J., 1994, The Mythic Voice of Statius: Power and Politics in the Thebaid [Mnemosyne, supplementum 136], Leiden - New York - Köln: E.J. Brill.
Feeney, D. C., 1991, The gods in epic: poets and critics of the classical tradition, Oxford: Clarendon Press.
Fontán Barreiro, R., 1986, Virgilio: Eneida [El libro de bolsillo 1194], Madrid: Alianza.
Franchet d’Espèrey, S., 1996, «Pietas, allégorie de la non-violence (Theb. XI, 447-496)», en: F. Delarue, S. Georgacopoulou, P. Laurens, A. M. Taisne (eds.), Epicedion: hommage à P. Papinius Statius, Poitiers: UFR Langues Littératures, 83-91.
Fucecchi, M., 1993, «Lo spettacolo delle virtù nel giovane eroe predestinato: analisi della figura di Scipione in Silio Italico», Maia 45.1: 17-48.
Ganiban, R. T., 2007, Statius and Virgil. The Thebaid and the reinterpretation of the Aeneid, Cambridge: Cambridge University Press.
García Pinilla, I. J., 2014, Cicerón: Los deberes [Biblioteca Clásica Gredos 414], Madrid: Gredos.
Heck, E., 1970, «Scipio am Scheideweg», WS n.f. 4, 156-180.
Hill, D. E., 1996, P. Papini Stati Thebaidos libri XII [Mnemosyne, bibliotheca classica Batava Supplementum 79], Leiden: E.J. Brill.
Hinks, R. P., 1939, Myth and allegory in ancient art [Studies of the Warburg Institute 6], London: Warburg Institute.
Hopkinson, N., 1984, Callimachus: Hymn to Demeter [Cambridge classical texts and commentaries 27], Cambridge: Cambridge University Press.
Kenney, E. J., 1995, P. Ovidi Nasonis: Amores; Medicamina Faciei Femineae; Ars Amatoria; Remedia Amoris [Scriptorum Classicorum Bibliotheca Oxoniensis], Oxford: Oxford University Press.
Laudizi, G., 1989, Silio Italico: il passato tra mito e restaurazione etica [Studi di filologia e letteratura: Supplementi 1], Galatina: Congedo.
Legras, L., 1905, Étude sur la Thébaïde de Stace, Paris: Société Nouvelle de Librairie et d’Édition.
Lemaire, N.E., 1823, Caius Silius Italicus Punicorum libri septemdecim [Bibliotheca Classica Latina], Parisiis, vols. 1-2.
Lenz, C.G., 1797, Erklärende Anmerkungen zu den Auszügen aus den episch-erzählenden Dichtern der Römer: zum Gebrauch auf Schulen, Schulbuchhandlung.
Lewis, C. S., 1936, The allegory of love: a study in medieval tradition, Oxford: Clarendon Press.
Littlewood, R. J., 2011, A Commentary on Silius Italicus’ Punica 7, Oxford: Oxford University Press.
Marchant, E. C., 1923, Xenophon: Memorabilia and Oeconomicus [Loeb classical library 168], London/Cambridge, Mass: Heinemann/Harvard University Press.
Marks, R., 2005, From republic to empire: Scipio Africanus in the Punica of Silius Italicus [Studien zur klassischen Philologie 152], Frankfurt am Main: Peter Lang.
Marsili, A., 1946, «Personificazioni e quadri allegorici in Claudiano», Antiquitas 1.3-4, 49-55.
McNelis, C., 2007, Statius’ Thebaid and the poetics of civil war, Cambridge: Cambridge University Press.
Núñez, J. M., 2002, «La supresión de los deorum ministeria en La Farsalia de Lucano: claves de su pertinencia literaria», RELat 2, 57-64. DOI: 10.23808/rel.v2i0.87960
Olivares Chávez, C., 2022, «El mito de Heracles en la encrucijada y su pervivencia en Nueva España: de Jenofonte a Cigorondo», Comunicación 31.1, 29-46. DOI: http://dx.doi.org/10.18845/rc.v31i43.6280
Pomeroy, A. J., 1990, «Silius Italicus as “Doctus Poeta”», The Imperial muse: Flavian Epicist to Claudian, 119-139.
Ramelli, I., 1999, «La concezione del divino in Stazio e la conversione del poeta secondo Dante», Gerión 17, 417-432.
Richardson, N. J., 1979, The Homeric Hymn to Demeter, Oxford: Clarendon Press.
Ripoll, F., 1998, La morale héroïque dans les épopées latines d’époque flavienne: tradition et innovation, Louvain - Paris: Peeters.
Ripoll, F., 2000, «Silius Italicus et Cicéron», LEC 68.2-3, 147-173.
Romano Martín, S., 2009, El tópico grecolatino del concilio de los dioses [Spudasmata 125], Hildesheim: Olms.
Romano Martín, S., 2018, «Personificaciones alegóricas en Estacio: reflejo y evolución de un recurso épico», en: D. Estefanía Alvarez (ed.), Visiones y aspectos puntuales de la épica grecorromana, Madrid: Consejo Superior de Investigaciones Científicas, 199-222.
Ruperti, G. A., 1797, Punicorum libri septemdecim, Goettingae: Sumptibus Io. Christ. Dieterich, vols. 1-2.
Schetter, W., 1960, Untersuchungen zur epischen Kunst des Statius [Klassisch-Philologische Studien 20], Wiesbaden: Otto Harrassowitz.
Schubert, W., 1984, Jupiter in den Epen der Flavierzeit [Studien zur klassischen Philologie 8], Frankfurt am Main - New York: P. Lang.
Schultheiss, J., 2012, «Philosophie des Willens und Erzählstruktur: Die Scheidewegszene in den Punica des Silius Italicus», en: T. Baier (ed.), Götter und menschliche Willensfreiheit: von Lucan bis Silius Italicus, München: Verlag C.H. Beck, online.
Spaltenstein, F., 1990, Commentaire des Punica de Silius Italicus [Publications de la Faculté des Lettres 28/b], Genève: Librairie Droz, vol. livres 9 à 17.
Sweeney, R. D., 1997, Lactantii Placidi in Statii Thebaida commentum [Bibliotheca scriptorum Graecorum et Romanorum Teubneriana], Stutgardiae et Lipsiae: B.G. Teubneri.
Taisne, A. M., 1994, L’esthétique de Stace: la peinture des correspondances [Collection d’études anciennes 122], Paris: Belles Lettres.
Talbot, A., 1982, «The Withdrawal of the Fertility God», Folklore 93.1, 31-46.
Tipping, B., 2010, Exemplary epic: Silius Italicus’ Punica [Oxford classical monographs], Oxford: Oxford University Press.
Venini, P., 1972, «Tecnica allusiva in Silio Italico», RIL 106, 532-542.
Vessey, D. W. T., 1973, Statius and the Thebaid, Cambridge: University Press.
Villalba Álvarez, J., 2005, Silio Itálico: La guerra púnica [Akal/Clásica 77], Tres Cantos: Akal.
Wezel, E., 1873, De C. Silii Italici cum fontibus tum exemplis, Lipsiae: F. A. Brockhaus.
Whitman, J., 1987, Allegory: the dynamics of an ancient and medieval technique, Cambridge, Mass.: Harvard University Press.
Winterbottom, M., 1994, M. Tulli Ciceronis De oficiis [Scriptorum Classicorum Bibliotheca Oxoniensis], Oxford: Oxford University Press.
Zaragoza, J., 1993, Recuerdos de Sócrates - Económico - Banquete - Apología de Sócrates [Biblioteca Clásica Gredos 182], Madrid: Gredos.
Section
Transformaciones de los mitos griegos
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Unless otherwise noted, the contents of the electronic edition of the OJS platform are licensed for use and distribution under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC-BY-NC-ND) license.
The journal does not charge any financial compensation to authors for publishing in it and provides full access to the archives without any kind of embargo from the day of electronic publication. This respects the national open access policy.
All originals published in the journal Veleia, whether in print or digital format, are the property of the University of the Basque Country (UPV/EHU). © UPV/EHU
Authors of articles (whether research articles, news articles, news items or reviews) will be able to access their own work on the Journal's website. Authors will be able to put them in their personal repositories and will also have the possibility of pre-print dissemination of articles accepted for publication.