Ideological chillout mix Use of visuality, energy and connectivity in the applications of online music services
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Published
2016-07-12
Verónica Soria Martínez
Abstract
Because of their use of visuality, energy and connectivity, online music services can work as devices for social and ideological standardization. The applications' visuality, through photography and design interface, can be related to an emphasis on the extra-musical dimension and the moment of the user. The continuous supply of music, and its effect on human behavior, allow us to speak about the concept of energy in relation to these services. Lastly, connectivity, through social networking features included in the applications themselves, adds to these services a social dimesion, encompassing group dynamics and the use of data for market predictions. This paper describes how these three ways define how the user will receive the music that he/she listens, and therefore, make of these applications an example of interpassivity, which in turn contributes to a standardization of taste and of the horizon of possibilities for the user.
How to Cite
Soria Martínez, Verónica. 2016. “Ideological Chillout Mix: Use of Visuality, Energy and Connectivity in the Applications of Online Music Services”. AusArt 4 (1). https://doi.org/10.1387/ausart.16688.
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Keywords
HEARING, COMMODITY, CRITICAL THEORY, STANDARDIZATION, INTERNET
References
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Areni, Charles S. and David Kim. 1993. «The influence of background music on shopping behavior: Classical versus top-forty music in a wine store». Advances in Consumer Research 20: 336-340
Bernasek, Anna & D.T. Mongan. 2015. «Big data is coming for your purchase history: To charge you more money». The Guardian, 29 may. https://n9.cl/d2qjq
DeNora, Tia. 2000. Music and everyday life. Cambridge MA: Cambridge University. https://doi.org/10.1017/CBO9780511489433
Elberse, Anita. 2013. Blockbusters: Hit-making, risk-taking, and the big business of entertainment. New York: Henry Holt and Co.
Guattari, Pierre-Félix. (1992) 1996. Caosmosis. Traducción, Irene Agoff. Buenos Aires: Manantial
Levitin, David. 2007. «Life soundtracks: the uses of music in everyday life: Report prepared for the exclusive use of Philips Consumer Electronics B.V., Eindhoven, The Netherlands». Russballard.com. https://n9.cl/atga0
Macias, Dave. 2012. «Making dollars: Clearing up Spotify payment confusion». Hypebot.com, 26 nov. https://n9.cl/9r9bo
Morozov, Evgeny. 2013. «Is smart making us dumb?». Wall Street Journal, 23 feb. https://n9.cl/9fbgz
Peoples, Glenn. 2015. «The digital world is flat: Streaming gains negated by CD slumps in many global markets». Billboard, 27 feb. https://n9.cl/hx5cm
Pfaller, Robert. 2003. «Backup of little gestures of disappearance: Interpassivity and the theory of ritual». Journal of European Psycoanalysis 16. https://n9.cl/lqrq6
Prévost, Edwin. 2010. «Improvisación libre en la música y capitalismo: La resistencia a la autoridad y el culto por el cientificismo y la celebridad». En Ruido y capitalismo, Mattin [Artiach Oráa] & Anthony Iles, eds., 42-63. Donostia: Arteleku. https://n9.cl/ls93j
Sanneh, Kelefa. 2013. «Blockbuster». The New Yorker, 2 dic. https://n9.cl/v6v4ah
Seabrook, John. 2014. «Spotify: Friend or foe?». The New Yorker, 24 nov. https://n9.cl/ie7io
Taylor, Astra. 2014. The people's platform: Taking back power and culture in the digital age. New York: Metropolitan Books
Thompson, Derek. 2014. «The Shazam effect». The Atlantic, dec. https://n9.cl/hsm8hq
Whitman, Brian. 2013. «How music recommendation works and doesn't work». Notes.variogr.am [web personal del autor]. https://n9.cl/qvy4kf
Žižek, Slavoj. 2003. «Will you laugh for me, please». Lacam.com. https://n9.cl/ehpkc
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